Note: (CL) = Controling Lesson (OT) = Old Testament (OTA) = Old Testament Alternative (NT) = New Testament (NTA) = New Testament Alternative (G) = Gospel (GA) = Gospel Alternative (Ps) = Psalm; one of these will follow all lessons for the week.

Note: Please be sure to look at previous posts because some of the week may have already been posted.


Sunday, April 26, 2015

The Fourth Sunday of Easter (sermon)

Jesus Restored
Acts 7:9-19
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
Our text for this morning comes from the New Testament lesson. This is still part of Stephen's response to the high priest. We heard about Abraham and how God called him to be a special people and would make him into a great nation. We heard about how Moses had to go through changes in his life. Moses went from knowing everything to knowing nothing to knowing God.
Now, we look at the story that joins these two together. Joseph. Joseph was the 11th out of twelve sons. Joseph's tale is about going from high to low to High. This is also a story about dreams. Most people either remember Joseph was a dreamer, or they remember Joseph's coat of many colors.
But neither of these are the heart of Joseph's story. Joseph's brothers were jealous of Joseph because he was favored by his father. Joseph was the only son of Rachael at the time. So his mother loved him and made him this extravagant coat of many colors. His father Jacob would show his love by not making him do harder work, and he was the youngest.
It is always nice being the youngest, with the exception that you get picked on by older siblings. Joseph got picked on in the worst possible way. His brothers sold him into slavery. Joseph went from the most important person in his father's house, to being a slave.
Then he was taken down to Egypt. There he was sold to Potiphar, one of the leaders of Pharaoh's guard. This is a place of prominence. Potiphar even noticed that Joseph was blessed and made him second only to Potiphar in his household. Thus, Joseph is back at the top even as a slave.
Potiphar's wife lies about Joseph mistreating her. Joseph is thrown into prison. There in prison he finds himself low again. But God sees Joseph's hardships and blesses him and all he does. The chief guard sees this, and places Joseph over all the prisoners. Joseph finds high station, even in the lowest of places a prison.
Finally, God blesses Joseph to interpret the dreams of the Baker and the Cup bearer of Pharaoh. One gets killed and the other restored. Through this death and restoration, the cup bearer tells Pharaoh about Joseph. Joseph is then brought to interpret Pharaoh's dream about 7 years of plenty and 7 years of famine in the land.
And you all know the rest. Pharaoh places Joseph over all the land of Egypt, second only to Pharaoh in all the land. Pharaoh even provides Joseph with a wife. And during the years of famine Jacob and Joseph's eleven brothers come down to Egypt and settle in the land of Goshen. There in Egypt they live out their days.
You can see how God blessed Joseph in times of hardship. We can look at our lives and think God is not blessing us, or we can recognize that God is blessing us. When Joseph was sold into slavery, he probably could not see the blessing. When he was placed in prison, Joseph could not see the blessing. Even when he was made second only to Pharaoh, he probably saw some blessing. But when his brothers and family come down to Egypt, Joseph could actually see God's plan come together. Joseph had to be brought to his lowest, so he could be lifted up and then provide salvation to his entire family.
Do you see the connection yet? Joseph is like Jesus. Sent from his father's house to save his brothers. Jesus is humbled to be born of a human, and to take on human flesh. He suffers, hungers, thirsts, and endures everything we do in earthly life, on account of sin. He was beaten and bruised for our iniquity. Jesus was cast out not for his own misdeeds but for yours and mine. He was crucified in our place, and for our sack.
He then was restored to life. After three days he was raised from the dead. He was given life again. He still had flesh and blood. He still had wounds in his hands and side. Jesus then ascended to the highest place. He is seated at the right hand of God the father. There he is preparing a place for us, in everlasting life.
Joseph was made second over all of Egypt. Yet, it was not that day when his brothers saw their salvation. It was not until years later when the famine had gotten very bad. Then they came to find salvation in a new land, Egypt. Jesus will come, and raise us from the dead. He has won our salvation now, already, even though we still suffer with the hardship and pain of sin. But Jesus is coming to rescue us from this hardship and famine.
So we may come to God like Joseph's brothers to Joseph, begging him for forgiveness on how we have mistreated Jesus, and how we have squandered our lives, and his love. Joseph told his brothers, "Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today."
Those who desired to kill Jesus meant it for evil, but God has used their evil desires for the good of us all. You have life in Christ's death. You will have life in Christ's resurrection. As John the Baptist once said, "I am not Elijah," so Joseph says, "am I in the place of God." Joseph's tale truly becomes a parallel to Jesus story and our story.
Throughout the highs and lows of life, God has provided a plan. God is blessing you. God has blessed you in Jesus Christ. Amen.
The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Amen.

Friday, April 17, 2015

The Second Sunday of Easter (sermon)

Stephen Starts at the Beginning
Acts 7:1-8
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
Our text for this morning is the beginning of St Stephen's defense. Last week we heard from Acts 6, when people were saying, "This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us." When the council then turns to Stephen his face shines like an Angel, or appears like the face of an Angel.
So now the high priest turns to Stephen and asks him for his defense, or recounting of the situation. Stephen starts talking about Abraham, and how God brought him out his home land to wander around.
How many of you ever tried this strategy? Your parents ask you why you didn't clean your room. You start tell a story about how Grandma came over on the boat from the old country, and all the other family stories you have heard since you were born. Or you get pulled over by a police officer and tell them about when they first had to post speed limit signs, because motorized vehicles could go more than ten miles an hour. Think how funny it would be in an old western. Some sheriff rides up behind a guy on his horse and says, "Do you know how fast you were going back there?"
That is called a tangent. And some might think that is all Stephen is trying to do. He is just giving them a history lesson, in order to get himself out of trouble. But all this started because the text said, "But they could not withstand the wisdom and the Spirit with which [Stephen] was speaking."
So the Holy Spirit has decided to remind these people who God is, and what God has done for these people. Abraham was not great because he knew the Law, and kept the Law. Abraham was sinful man. He lived in the world just like we do. We live in this sinful world and we are corrupted by it.
But God called Abraham. God made a promise to Abraham. God even turned Abraham's world upside down. He told Abraham to leave his family and go to a foreign territory. There he promised to multiply him into a great nation. Abraham and Sarah left their family behind because they had faith in God. Abraham and Sarah did not have any children, but they trusted in God to provide.
Stephen does even slightly explain why he starts with Abraham. Because Abraham was told that his offspring would suffer 400 plus years of oppression. Then God would judge that land. Stephen makes the connection with the promise given to Abraham with Moses and the Exodus.
This is only setting the stage for the further dialog about Jesus not coming to remove or abolish Moses. Jesus himself says, "I have not come to abolish the Law but to fulfill it."
It is easy for us to think since Jesus has come to forgive sins, and he has died in our place and for the forgiveness of all sins. Then we can continue to lead a life of Sin. He has removed the Law from before our eyes. We are then free to be whomever we desire to be.
But God did not call Abraham away from his Father's house so that he would not have a Father to rule over him. He called him away from his earthly Father in service of his Heavenly Father. God did not call Jacob to flee from his Father, so he could be his own man. He actually places Jacob under his Father-in-law serving him 14 plus years.
Moses does not deliver the people out of Egypt so that they can be free to do whatever they want to do. God delivered them out of Egypt and brought them to Mount Sinai and gave them rules to follow.
So we also need to follow the covenant laws given to Abraham, Isaac and Jacob, as well as the Laws written in stone a long time ago. These Laws help us to live out our lives in peace and harmony. The more we are able to love one another and share the love of God, the better this fallen creation can be.
But it is still fallen. So we still look for our Risen Savior.
He is Risen. He is Risen Indeed! Alleluia!
Jesus Christ has passed through death into life. He has brought to us victory over the grave. He has won for us the prize of eternal life. But even though the victory has been won, the battle still rages on. We need to repeat the story over and over again.
You need to be reminded that Jesus is Risen from the dead. He is the first fruits of the Resurrection. He will return so that we will not have to face a world corrupt by sin anymore. But he will make all things new. Even as he is risen from the dead and lives to all eternity.
Therefore, It is not a bad idea for us to repeat the story over and over. Starting at the very beginning can be a very good place to start. Then you recall all the times when God has delivered and forgiven his people throughout our story with God. 

The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Amen.

The Third Sunday of Easter

OT: 1 Kings 18:1-16
OTA: Ezekiel 34:11-16
NT: Acts 7:20-34
NTA: 1 Peter 2:13-25
G: John 21:1-14
GA: John 10:11-18
Ps: Psalm 100:1-5

April 19th
Collect of the Day:
O God, through the humiliation of Your Son You raised up the fallen world.  Grant to Your faithful people, rescued from the peril of everlasting death, perpetual gladness and eternal joys; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Theme for the Week          Listen to the Call
Verse of the Week:            John 21:14
Daily Bible Reading List:
Mon: 1 Kings 18:1-16         Tues: John 10:11-18          Wed: 1 Peter 2:13-25
Thurs:            John 21:1-14            Fri: Ezekiel 34:11-16
Catechism Reading:
The Third Article: Sanctification
I believe in the Holy Spirit,
the holy Christian church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
What does this mean?
I believe that I cannot by my own reason or strength
believe in Jesus Christ, my Lord, or come to Him;
but the Holy Spirit has called me by the Gospel,
enlightened me with His gifts,
sanctified and kept me in the true faith.
In the same way He calls, gathers, enlightens, and sanctifies
the whole Christian church on earth,
and keeps it with Jesus Christ in the one true faith.
In this Christian church He daily and richly forgives all my sins
and the sins of all believers.
On the Last Day He will raise me and all the dead,
and give eternal life to me and all believers in Christ.
This is most certainly true.


Sunday, April 5, 2015

Ascension Day

OT: Genesis 46:1-7
OTA: Exodus 24:12-18
NT: Acts 1:1-11
NTA: Revelation 5:1-14
G: John 17:1-11
GA: Luke 24:50-53
Ps: Psalm 129:1-8

May 17th
Collect of the Day:
Almighty God, as Your only-begotten Son, our Lord Jesus Christ, ascended into the heavens, so may we also ascend in heart and mind and continually dwell there with Him, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Theme for the Week          Being with the Father
Verse of the Week:            Acts 1:9
Daily Bible Reading List:
Mon: Luke 24:50-53            Tues: Revelation 5:1-14     Wed: Genesis 46:1-7
Thurs:            Exodus 24:12-18     Fri: John 17:1-11
Catechism Reading:
The Second Article: Redemption
And in Jesus Christ, His only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
The third day He rose again from the dead.
He ascended into heaven
and sits at the right hand of God, the Father Almighty.
From thence He will come to judge the living and the dead.
What does this mean?
I believe that Jesus Christ, true God,
begotten of the Father from eternity,
and also true man, born of the Virgin Mary,
is my Lord.
Who has redeemed me, a lost and condemned person,
purchased and won me from all sins,
from death, and from the power of the devil;
not with gold or silver,
but with His holy, precious blood
and with His innocent suffering and death,
that I may be His own
and live under Him in His kingdom
and serve Him
in everlasting righteousness, innocence, and blessedness,
just as He is risen from the dead, lives and reigns to all eternity.
This is most certainly true.



The Fifth Sunday of Easter

OT: 2 Samuel 11:1-27
OTA: 2 Samuel 11:2-9, 14-21
NT: Acts 7:35-44
NTA: 1 Corinthians 4:1-13
G: John 21:20-25
GA: John 8:1-11
Ps: Psalm 62:1-12

May 3rd
Collect of the Day:
O God, You make the minds of Your faithful to be of one will.  Grant that we may love what You have commanded and desire what You promise, that among the many changes of this world our hearts may be fixed where true joys are found; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Theme for the Week          What is Written
Verse of the Week:            John 21:25
Daily Bible Reading List:
Mon: 2 Samuel 11:1-27      Tues: John 8:1-11   Wed: Acts 7:35-44
Thurs:            John 21:20-25          Fri: 1 Corinthians 4:1-13
Catechism Reading:
The Conclusion
For thine is the kingdom and the power and the glory
forever and ever.*[1] Amen.
What does this mean?
This means that I should be certain that these petitions
are pleasing to our Father in heaven,
and are heard by Him;
for He Himself has commanded us to pray in this way
and has promised to hear us.
Amen, amen, means, "yes, yes, it shall be so."





[1] These words were not originally in Luther's Small Catechism

The Fourth Sunday of Easter

OT: Ezekiel 33:1-9
OTA: 1 Samuel 19:18-24
NT: Acts 7:9-19
NTA: 1 Corinthians 12:12-20
G: John 21:15-19
GA: John 10:1-10
Ps: Psalm 28:1-9

April 26th
Collect of the Day:
Almighty God, merciful Father, since You have wakened from death the Shepherd of Your Sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know him who calls us each by name and follow where He leads; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Theme for the Week          Watch the Sleep
Verse of the Week:            John 21:16
Daily Bible Reading List:
Mon: Ezekiel 33:1-9 Tues: John 10:1-10 Wed: John 21:15-19
Thurs:            1 Samuel 19:18-24 Fri: 1 Corinthians 12:12-20
Catechism Reading:
What is the Office of the Keys?[1]
 The Office of the Keys is that special authority
which Christ has given to His church on earth
to forgive the sins of repentant sinners,
but to withhold forgiveness from the unrepentant
as long as they do not repent.
Where is this written?2
 This is what St. John the Evangelist writes in chapter twenty:
The Lord Jesus breathed on His disciples and said,
'Receive the Holy Spirit.
If you forgive anyone his sins, they are forgiven;
if you do not forgive them, they are not forgiven' (John 20:22-23).
What do you believe according to these words?2
 I believe that when the called ministers of Christ deal with us
by His divine command,
in particular when they exclude openly unrepentant sinners
from the Christian congregation
and absolve those who repent of their sins and want to do better,
this is just as valid and certain, even in heaven,
as if Christ our dear Lord dealt with us Himself.





[1] These questions may not have been composed by Luther himself but reflect his teachings and were included in editions of the Small Catechism during his lifetime.