Note: (CL) = Controling Lesson (OT) = Old Testament (OTA) = Old Testament Alternative (NT) = New Testament (NTA) = New Testament Alternative (G) = Gospel (GA) = Gospel Alternative (Ps) = Psalm; one of these will follow all lessons for the week.

Note: Please be sure to look at previous posts because some of the week may have already been posted.


Monday, May 18, 2015

Holy Trinity Sunday

OT: Numbers 6:22-27
OTA: Deuteronomy 32:39-43 (44-47)
NT: 1 Timothy 1:1-11
NTA: Romans 11:25-36
G: John 10:22-30
GA: Matthew 28:16-20
Ps: Psalm 117:1-2

May 31st
Collect of the Day:
Almighty and everlasting God, You have given us grace to acknowledge the glory of the eternal Trinity by the confession of a true faith and to worship the Unity in the power of the Divine Majesty.  Keep us steadfast in this faith and defend us from all adversities; for You, O Father, Son, and Holy Spirit, live and reign, one God, now and forever. Amen.
Theme for the Week          Three in One
Verse of the Week:            John 10:30
Daily Bible Reading List:
Mon: 1 Timothy 1:1-11        Tues: John 10:22-30          Wed: Numbers 6:22-27
Thurs:            Deuteronomy 32:39-47      Fri: Romans 11:25-36
Catechism Reading:
The First Article: Creation
I believe in God, the Father Almighty,
Maker of heaven and earth.
What does this mean?
I believe that God has made me and all creatures;
that He has given me my body and soul,
eyes, ears, and all my members,
my reason and all my senses, and still takes care of them.
He also gives me clothing and shoes,
food and drink, house and home, wife and children,
land, animals, and all I have.
He richly and daily provides me with all that I need
to support this body and life.
He defends me against all danger
and guards and protects me from all evil.
All this He does only out of fatherly, divine goodness and mercy,
without any merit or worthiness in me.
For all this it is my duty to thank and praise, serve and obey Him.
This is most certainly true.



The Day of Pentecost

OT: Ezra 10:1-17
OTA: Leviticus 23:15-21
NT: Acts 2:1-21
NTA: Acts 2:1-12
G: John 7:37-52
GA: John 3:22-36
Ps: Psalm 73:16-28

May 24th
Collect of the Day:
Almighty and ever-living God, You fulfilled Your promise by sending the gift of the Holy Spirit to unite disciples of all nations in the cross and resurrection of Your Son, Jesus Christ.  By the preaching of the Gospel spread this gift to the ends of the earth; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Theme for the Week          Feast of the Spirit
Verse of the Week:            Acts 2:5
Daily Bible Reading List:
Mon: Acts 2:1-21      Tues: John 7:37-52 Wed: John 3:22-36
Thurs:            Leviticus 23:15-21   Fri: Ezra 10:1-17
Catechism Reading:
The Third Article: Sanctification
I believe in the Holy Spirit,
the holy Christian church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
What does this mean?
I believe that I cannot by my own reason or strength
believe in Jesus Christ, my Lord, or come to Him;
but the Holy Spirit has called me by the Gospel,
enlightened me with His gifts,
sanctified and kept me in the true faith.
In the same way He calls, gathers, enlightens, and sanctifies
the whole Christian church on earth,
and keeps it with Jesus Christ in the one true faith.
In this Christian church He daily and richly forgives all my sins
and the sins of all believers.
On the Last Day He will raise me and all the dead,
and give eternal life to me and all believers in Christ.
This is most certainly true.



Ascension Day (Sermon)

Jesus Left Us
Acts 1:1-11
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
Our text for this morning comes from Acts chapter one. This is the account of Jesus ascension, which as the text says took place approximately 40 days after his Resurrection, which would have been last Thursday. And next Sunday will be 50 days after Easter, and thus it is called Pentecost.
But this text and this day leaves me with one very difficult and hard question: Why does Jesus leave us? We can look for an answer in John 16:7, "Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper [aka the Holy Spirit] will not come to you. But if I go, I will send him to you."
In John 20, Jesus breathed on them and they received the Holy Spirit. So is Jesus talking about his death in John 16, or his ascension. But John 14 even tells us, "And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also." This seems to talk about his Ascension, so that he can build the New Jerusalem for us to dwell in for everlasting life.
John makes many more references to the Ascension, some seem to either relate to his Ascension or to his three day rest in the tomb. In John 14, Jesus continues to make reference to a little while and you will not see me, and the Helper, or Holy Spirit, will come. He sends the Holy Spirit so that they will not be alone. But he must go to be with the Father.
So little while after Jesus says this in the upper room, Judas returns with soldiers to lead Jesus away. For a little while they do not see Jesus, because he is dead and buried. But then they see Jesus and receive the Holy Spirit. Then a little while (like 40 days) Jesus is taken up out of their sight behind a cloud. And Stephen told us last week that he saw Jesus at the right hand of God. So Jesus ascends, leaving us to suffer on earth so that he can sit next the Father, and gives us the Holy Spirit, something we can not see or touch.
So why did Jesus have to Ascend into Heaven? St Paul writes in Romans 8, "Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us." He not only goes to the Father in order to prepare some new creation for us. He goes to plead our case before our Father in Heaven. Just as he showed St Thomas his wounds for his transgressions, Jesus stands before our Father showing those very wounds for your transgressions. St John tells us, "My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous."
Jesus is our advocate, our intercessor, our defense attorney, and our savior. Thus, he is always pleading for us before God the Father. But now I want to pull your minds a little more.
A few weeks ago we talked about how Jesus was the greater Moses. Moses went done to Egypt and did many powerful signs, or God sent plagues upon the people. Moses stretched out his hands repeatedly to preform these signs. And he even stretched out his arms at the crossing of the Red Sea, providing the people the way of Salvation, drowning hard hearted Pharaoh and his army.
Moses brought those very people to a mountain. This picture we can see at the End of Matthew's Gospel. Jesus on some random Mountain in Galilee, tells them All authority has been given to him. He then commands them to make disciples. There he provides instruction for them on what they are supposed to do as God's people. Moses on Mount Sinai receives the Ten Commandments, what we are supposed to do to be God's people.
Further, Moses spends 40 days up on that Mountain with God, receiving instruction. The top of the Mountain is enveloped with a dark cloud, so the people think he is dead. They sin against God, by making a golden calf. Moses therefore, must plead with God for their lives. God has determined to kill them all and start over with just Moses, but he listens to Moses' cry for mercy and forgiveness.
Finally, most interesting connection. Why has Jesus ascended into heaven? He ascends to intercede for us, and to prepare a place for God to dwell with his people eternally. Moses during those 40 days upon the Mount Sinai, receives the instructions on how to build the Tabernacle of God, or the Tent of Meeting. This is the place were God will dwell with his people for over 400 years, before the Temple of Solomon is built, which is modeled after that very tent.
Moses received instruction on how to build the place where God would dwell with his people. Moses interceded for the people of God. Shall we who sit at the base of the mountain look up and think that God has abandoned us, died, or left us? Are we going to build our golden statues and turn away? No, for Jesus left us the Holy Spirit as our Helper and guide. He left us the eyewitness testimony of the holy Apostles. He left us his witnesses. He also left us the sacraments, of holy Baptism and the Lord's Supper. Here we recall how Christ is with us. Here we hear, see, taste, and touch how Christ has died for the forgiveness of our sins, and continues to intercede for us.

The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Amen.

Wednesday, May 6, 2015

The Sixth Sunday of Easter (sermon)

Stephen ends like Jesus
Acts 7:45-60
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
In Acts 2, following St Peter’s great Pentecost Sermon, Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, …” St Stephen his preaching to people who are described as, “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.”
We have heard how God called Abraham from his Mother and Father to make him into a great nation. God was with Joseph through the highs and lows of his life even while he was separated from his Mother. Stephen recalled for us God providing us with a greater Moses who is the very temple of God who stretched out his hands to provide you a way to everlasting life. Finally, we come to St Stephen’s conclusion and his sentence being carried out.
Stephen continues his history lesson, by telling us how Joshua conquered the Land of Canaan. Even telling how up to the time of King David, God dwelt in a tent. Solomon built a house for God, and a place for people to come and worship.
But Stephen also reminds us that God does not dwell in a house made by hands. God Almighty, the Most High does not dwell in what you build for him, but you dwell in what he has made for you. God is the Lord of Heaven and Earth. He is the creator of all things. So speaking against a building is not speaking against God. But speaking against his prophets and angels may be speaking against God and his Word.
Remember the rejection of Jesus was the fulfillment of Moses’ prophecy. Christ death and resurrection were prophesied by Isaiah, and many others. But just as Moses was rejected by the people who God delivered out of Egypt, even so the prophets were rejected by the people in their own time.
Jesus said, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven for so they persecuted the prophets who were before you.” In Acts 5, after the apostles were beaten and charged not to speak in the name of Jesus, “Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.”
If it was not bad enough that Stephen told them they persecuted the prophets with their forefathers. He tells them they betrayed and murdered the Righteous One of God, or to uses Isaiah’s phrasing the Holy one of God, or even the Servant of the LORD. You have killed him. And you have not kept the teaching that was delivered to you by the angels of God.
The council hears this speech and the debate is over. They are enraged and “they ground their teeth at him.” These people have been filled with anger. They are no longer thinking clearly. So after Stephen further insults them by saying that he sees the heavens open and Jesus at the right hand of God, they stopped their ears.
These people have closed their hearts, ears, and minds to hearing the word of the Lord. There are many lapsed Christians, who have become so frustrated with the people, teaching, business, and so on of the Church, they have simply hardened their hearts to the truth.
When we harden the truth from our own lives, we drag it outside and we shoot it, or stone it, or even crucify it. Pilate asked what is truth, when he had the living breathing truth standing in front of him.
You may not be harding your heart to the word of God. But your heart like mine may have become calloused when it repeatedly has to deal with our own failings and disgraces in life. It is those sins we repeatedly find in our life, that just become part of life. These sins we have stopped struggling with, because the battle is taking to long.
Stephen stood there before his enemies continuing to fight. He did not give up. Even after telling them the entire history of Israel and connecting it to the promise of the Righteous One, who is Jesus Christ. Stephen continues to call them to repentance. Stephen does not give up the fight. He can see the anger in their faces. He even calls them stiff-necked people and unbelievers.
When they are fully enraged, Stephen turns back to God and filled with the Holy Spirit he continues to speak. Jesus Christ is standing at the right hand of God. Jesus Christ is still there for you and for me. He is still pleading for our life and our forgiveness.
So Stephen follows in Christ’s footsteps and takes up his cross, or rather in this case his stones, and follows him. He is lead out of the city as the stone the builders rejected. Just as Jesus hung on the cross, and pleaded “Father forgive them for they know not what they do.” and “Father, into your hands I commit my spirit!” Stephen himself prays, “Lord, do not hold this sin against them.” and “Lord Jesus, receive my spirit.”
Stephen does not die for our sins. But he dies like Christ. Jesus did die for the forgiveness of our sins. He did stretch out his arms upon the cross providing us with the way to everlasting life. And just as Jesus Christ is Risen from the dead, we know that Stephen will rise from death. You will rise from death. This is the teaching, which we have received from God and his angels, or messengers, and we now pass onto you. Amen.
The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Amen.

Fifth Sunday of Easter (sermon)

The Greater Moses
Acts 7:35-44
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
In Deuteronomy Moses records his own words, "The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen" St Stephen reminds the people of these very words as he comes to his final defense.
We have heard about how God was with Abraham as he sojourned in a foreign land. We have learned how God blessed Joseph through the highs and lows of his life. But now we are reminded of Moses' rule over the people, and the prophecy of one greater than or like Moses.
Moses was placed over the people of Israel. But the people of Israel continue to reject Moses. Stephen reminds us of the great and powerful signs Moses did. You can remember the ten plagues upon the land of Egypt. He points out particularly the parting of the Red Sea.
Now with this remember back to when Jesus himself goes down into the water. It is no longer the water that parts but the heavens themselves open up. The Holy Spirit descends upon Jesus. Then remember the voice, "This is my beloved Son, with whom I am well pleased." Later in Matthew's Gospel Jesus goes up on a Mountain and there is another voice from heaven that says, "This is my beloved Son, with whom I am well pleased; listen to him." Remember, Moses said that the one who would come after him, would be the one they are supposed to listen to him.
Jesus is their brother. He did many very powerful signs in the land. The heavens were parted at the beginning of his ministry. Near the end of his ministry the voice tells them to listen to him. When he gives up his spirit on the cross, the curtain in the temple is torn to reveal, there is no ark of covenant there. The true temple is hanging on a tree outside the city.
Jesus was rejected by his own people. They asked even as the Hebrew slave asked of Moses, "Who made you ruler over us?" The people turned from Moses, looking to Aaron to give them gods that brought them out of the Land of Egypt. The people turned to their priests for comfort and lies. They turned to their Roman rulers for help and guidance. They rejected their God, and his prophet, and even yes God's anointed King.
Yet, as Moses held up his hands to part the Red Sea and provide the people with a way of safety and salvation from their slavery in Egypt. Jesus Christ himself, the one who was rejected, stretches out his arms upon the cross in order to provide a way of salvation for you. He dies and rises again, so that you to might die to sin and rise with him in Baptism. As you go through the Waters of Baptism, like the people of Israel went through the waters of the Red Sea. You are brought from death to life.
Sadly, we still live in a world full of suffering, disease, and death. Even though spring is a time of renewal, it can also be a time of sadness as there are some plants, animals, and yes even loved ones who did not make it through the winter. We rejoice because Christ is Risen, He is Risen Indeed Alleluia! but we are also saddened to remember those who are no longer with us to celebrate.
We hope these are no longer with us because they have moved on to the life in Paradise with Jesus localized now in Heaven. Or maybe a few have moved to another town and found a new church home. But the ones that should sadden us more than the rest, as those who have returned to Egypt.
Many under Moses desired to return to Egypt. They did not want to journey under the love and guidance of God. The path was too difficult. Life was too out of control. Way was too hard. And even for many following Jesus, they fell away on Good Friday. We hope that these were the 5,000 and 3,000 that were added to the disciples number after Pentecost and the days following.
But often people desire to turn to their star gods. They desire to turn back to slavery in Egypt. They desire to live without the voice of God. They want to live a life built on random chance. They want to believe in the goodness of man, rather than the flawed, sinfulness, of man.
Stephen is reminding the people of the promise given by Moses. Stephen is reminding them how they have rejected Jesus like their fathers once rejected Moses. Aaron was not a bad man, but he gave the people a golden calf to worship, leading them into sin. The priests of Israel often had good intentions as they allowed foreign theology and ideology creep into their teaching.
Stephen is pointing us back to the cross. Stephen points us to the stone the builders rejected. Stephen is building the case that Jesus is not a rejection of Moses, but that the rejection of Jesus is the fulfillment of Moses' prophecy. God even calls Moses a god for the people, with Aaron as his prophet. Jesus is the greater Moses. He is our brother and our God. He is even our way to eternal life.
So we walk through this valley of the shadow of death, and with our eyes fixed on the green grass of the resurrection. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Amen.

The Sixth Sunday of Easter

OT: Ezekiel 6:1-14
OTA: Leviticus 24:10-16
NT: Acts 7:45-60
NTA: 1 Corinthians 12:1-11
G: John 10:31-42
GA: Luke 10:1-12
Ps: Psalm 82:1-8

May 10th
Collect of the Day:
O Jesus, Lord of the Sabbath, rescue us from our hypocrisy, which keeps us from seeing You as the center of all of Scripture and acknowledging the present time as the time of salvation.  Call us to repent of our self-righteousness so that we might look to You alone as the source of our life; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.
Theme for the Week          Blasphemy
Verse of the Week:            John 10:36
Daily Bible Reading List:
Mon: Luke 10:1-12  Tues: 1 Corinthians 12:1-11         Wed: John 10:31-42
Thurs:            Acts 1:1-11    Fri: Ezekiel 6:1-14
Catechism Reading:
The First Commandment
You shall have no other gods.
What does this mean?
We should fear, love and trust in God above all things.
The Second Commandment
You shall not misuse the name of the Lord your God.
What does this mean?
We should fear and love God
so that we do not curse, swear, use satanic arts,
lie, or deceive by His name,
but call upon it in every trouble, pray, praise, and give thanks.
The Third Commandment
Remember the Sabbath day by keeping it holy.
What does this mean?
We should fear and love God
so that we do not despise preaching and His Word,
but hold it sacred and gladly hear and learn it.